Genesis 1
1In the beginning God created the heavens and the earth.
2The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.
3Then God said, "Let there be light"; and there was light.
4God saw that the light was good; and God separated the light from the darkness.
A University professor at a well known institution of higher learning challenged his students with this question. "Did God create everything that exists?"
A student bravely replied, "Yes he did!"
"God created everything?" The professor asked.
"Yes sir, he certainly did," the student replied.
The professor answered, "If God created everything; then God created evil. And, since evil exists, and according to the principal that our works define who we are, then we can assume God is evil."
The student became quiet and did not answer the professor's hypothetical definition. The professor, quite pleased with himself, boasted to the students that he had proven once more that the Christian faith was a myth.
Another student raised his hand and said, "May I ask you a question, professor?"
"Of course", replied the professor.
The student stood up and asked, "Professor, does cold exist?"
"What kind of question is this? Of course it exists. Have you never been cold?" The other students snickered at the young man's question.
The young man replied, "In fact sir, cold does not exist. According to the laws of physics, what we consider cold is in reality the absence of heat. Every body or object is susceptible to study when it has or transmits energy, and heat is what makes a body or matter have or transmit energy. Absolute zero (-460F) is the total absence of heat; and all matter becomes inert and incapable of reaction at that temperature. Cold does not exist. We have created this word to describe how we feel if we have no heat."
The student continued, "Professor, does darkness exist?"
The professor responded, "Of course it does."
The student replied, "Once again you are wrong sir, darkness does not exist either. Darkness is in reality the absence of light. Light we can study, but not darkness. In fact, we can use Newton's prism to break white light into many colors and study the various wavelengths of each color. You cannot measure darkness. A simple ray of light can break into a world of darkness and illuminate it. How can you know how dark a certain space is? You measure the amount of light present. Isn't this correct? Darkness is a term used by man to describe what happens when there is no light present."
Finally the young man asked the professor, "Sir, does evil exist?"
Now uncertain, the professor responded, "Of course, as I have already said. We see it everyday. It is in the daily examples of man's inhumanity to man. It is in the multitude of crime and violence everywhere in the world. These manifestations are nothing else but evil.
To this the student replied, "Evil does not exist, sir, or at least it does not exist unto itself. Evil is simply the absence of God. It is just like darkness and cold, a word that man has created to describe the absence of God. God did not create evil. Evil is the result of what happens when man does not have God's love present in his heart. It's like the cold that comes when there is no heat, or the darkness that comes when there is no light."
The professor sat down.
The young man's name -- Albert Einstein
Ephesians 5:8
For you were once darkness, but now you are light in the Lord. Walk as children of light
I have heard that story before about the student and the professor, but I had never heard that it was Einstein who made the argument. Is that story really true?
ReplyDeleteIt just seems a little odd to me that a man who defined himself as agnostic would present a case that involved some sort of personal connection in individual human being's lives such as the lack/involvement of God.
I dunno, I'm just basing this opinion on a letter he wrote in 1927, which says:
"I cannot conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation. I cannot do this in spite of the fact that mechanistic causality has, to a certain extent, been placed in doubt by modern science.
My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance-but for us, not for God."
I suppose he still could have made the argument that without God's personal involvement, a person could still be pious himself and therefore have God in his life. However, I don't think that quite makes sense. If God is innaccessable, then how can man HAVE any part of God?
I dunno, I'll research it more. Maybe he was at a different point in his life than his Agnostic one.
P.s., your first paragraph reminds me of when Dan Leitz taught us about the doughnut of good and evil. It was awesome.
From my research he did not believe in a personal God, more of a nature is god time of things.
ReplyDeleteAs you said, I wonder if this story is from his younger days and he got to the point where he was so deceived (ties into my other post) that he just fell into some sort of nonsense.
I don't understand how such a smart man couldn't love God for His marvelous works.